TRANING IN MANTRA RECITATION

The Sanskrit word ‘mantra’ means protection of mind. Through reciting the mantras of Heruka Father and Mother and their retinue with strong faith we can protect ourself from being harmed by inanimate objects such as earthquakes, floods, hurricanes and fire, and by animate objects such as humans and non-humans; we can pacify our sickness, untimely death and other adverse conditions; we can increase our good fortune, lifespan, and especially our internal qualities of faith, correct view, correct intention and other spiritual realizations; we are able to control our delusions such as anger; we can benefit others through performing various kinds of actions including wrathful actions; and especially we can lead ourself and others to the supreme happiness of enlightenment. We recite the following mantras as a request to bestow these attainments upon us, while recognizing and believing that the wisdom beings of Heruka Father and Mother and their retinues are inseparable from the imagined Heruka (ourself) and consort Vajravarahi, and our retinue of Heroes and Heroines.

PURIFICATION IN BUDDHA RELIGION

Purification is the supreme method to prevent future suffering and to remove obstacles to our Dharma practice, especially to the practice of Heruka body mandala. It makes our actions pure so that we ourselves become pure. Since our body is not our self, cleaning our body alone is not enough; we need to clean our self through purification practice. What is it that we need to purify? We need to purify our non-virtuous and inappropriate actions. In our countless previous lives we performed many actions that caused other living beings to experience suffering and problems and, as a result of these non-virtuous actions, we now experience suffering and many different problems. Although the actions themselves have ceased, their potential to give rise to suffering and problems still remains on our subtle consciousness, and will remain for life after life until it ripens. Therefore, on our root consciousness there are infinite negative potentials, which function to lead us into wrong paths and cause us to experience endless suffering. These are serious obstacles to our Dharma practice in general, and to our practice of Heruka body mandala in particular. Purification practice is very simple. All we need to do is con- template the great disadvantages of the non-virtuous actions that we have performed since beginningless time. Then with strong regret we confess all these non-virtuous actions, as well as transgressions of our vows and commitments, to Guru Sumati Buddha Heruka, and to all the other holy beings.

THE PRACTICE OF HERUKA BODY MANDALA

Heruka – also known as Chakrasambara – is an enlightened Deity of Highest Yoga Tantra who is the manifestation of the compassion of all Buddhas.  To lead living beings to the supreme happiness of enlight- enment, all the Buddhas’ compassion appears in the form of Heruka who has a blue-coloured body, four faces and twelve arms, and embraces the consort Vajravarahi. Every part of Heruka’s body is the nature of wisdom light. Although each aspect of Heruka’s body has great meaning, as explained in the commentary to Heruka body mandala practice called Essence of Vajrayana, at first we should be satisfied with the mere name Heruka. There is no need to search closely for Heruka’s body, because like a rainbow the closer we search for it the more it will disappear. The name Heruka has three parts, ‘He’ ‘ru’ and ‘ka’. ‘He’ refers to the emptiness of all phenomena, ‘ru’ refers to great bliss and ‘ka’ refers to the union of great bliss and emptiness. This indicates that through relying upon Heruka with faith we shall attain the realization of the union of great bliss and emptiness, which is the actual quick path to enlightenment. Heruka imputed upon Buddha’s Enjoyment Body is ‘Enjoyment Body Heruka’, and Heruka imputed upon Buddha’s Emanation Body is ‘Emanation Body Heruka’; together they are called ‘interpretative Heruka’. Emanation Body Heruka can be seen even by ordinary beings who have a special pure mind. When, through training, we are able to believe spontaneously that our Spiritual Guide is an emanation of Heruka, we shall see Emanation Body Heruka. Heruka imputed upon Buddha’s Truth Body, or Dharmakaya, is called ‘definitive Heruka’, and always lacks form, shape and colour. Because its basis of imputation, Buddha’s Truth Body, is extremely subtle, definitive Heruka can be seen only by Buddhas and not by other beings. It is also called ‘wisdom being Buddha Heruka’. Definitive Heruka pervades the entire universe; there is no single place where definitive Heruka is absent.

THE GREAT BLISS OF BUDDHA

The bliss explained by Buddha in completion stage Tantra is unequalled among all other types of bliss and is therefore called ‘great bliss’. In general, there are many different types of bliss. For example, ordinary beings sometimes experience some artificial bliss when they engage in sexual activity, and qualified meditators experience a special bliss of suppleness during deep meditation due to their pure concentration, especially when they attain tranquil abiding and accomplish the concentration of the absorption of cessation. Moreover when Dharma practitioners, through training in higher moral discipline, higher concentration and higher wisdom, attain permanent inner peace by abandoning self-grasping, they experience a profound bliss of inner peace day and night in life after life. These types of bliss are mentioned in Buddha’s Sutra teachings. The bliss of completion stage, however, is quite different from all of these, and is vastly superior. The bliss of completion stage – great bliss – is a bliss that possesses two special characteristics: (1) its nature is a bliss arisen from the melting of the drops inside the central channel; and (2) its function is to prevent subtle mistaken appearance. No other form of bliss possesses these two characteristics.

THE COMPLETION OF MAHAMUDRA

The term ‘Mahamudra’ is Sanskrit. ‘Maha’ means ‘great’ and refers to great bliss, and ‘mudra’ here means ‘non-deceptive’ and refers to emptiness. Mahamudra is the union of great bliss and emptiness. Mahamudra Tantra is defined as a mind of fully qualified clear light that experiences great bliss and realizes emptiness directly. Because emptiness is explained in detail in Buddha’s Sutra teachings and is a part of Mahamudra, some texts say that it is Sutra Mahamudra; but actual Mahamudra is necessarily a realization of Highest Yoga Tantra.

The nature of Mahamudra is a fully qualified clear light. As mentioned previously there are many different levels of the experience of clear light depending upon the degree of dissolu- tion of the inner winds into the central channel. The realization of great bliss developed in dependence upon the inner winds entering, abiding and dissolving within the central channel, prior to attaining the fully qualified clear light, is the first of the five stages of completion stage. It is called ‘isolated body and speech of completion stage’, which means that at this stage the practitioner is free, or isolated, from gross ordinary appear- ances and conceptions of body and speech. A fully qualified clear light mind experiencing great bliss that realizes emptiness with a generic image is called ‘ulti- mate example clear light’. This realization is called ‘ultimate’ because it is a fully qualified clear light. It is called ‘example’ because by using this realization as an example, practitioners understand that they can accomplish a fully qualified clear light mind experiencing great bliss that realizes emptiness directly, which is called ‘meaning clear light’. The realization of ultimate example clear light is the second of the five stages of completion stage. It is also called ‘isolated mind’ because at this stage practitioners are free, or isolated, from gross ordinary appearances and conceptions of mind. When practitioners arise from the concentration of ultimate example clear light, their indestructible wind – their continuously residing body – transforms into the illusory body. This is a divine body, which in nature is wisdom light having the aspect of the divine body of an enlightened Deity such as Heruka. The colour of the illusory body is white.

THE INDESTRUCTIBLE WIND AND MIND

The nature of the indestructible wind is a very subtle ‘inner wind’. Inner winds are energy winds that flow through the channels of the body, and they are much more subtle than outer winds. They are associated with, and act as mounts for, various minds. Without these winds our mind cannot move from one object to another. It is said that inner winds are like someone who is blind but who has legs, because they cannot perceive anything but can move from one place to another. Minds are like someone who has eyes but no legs, because minds can see but cannot move without their mount, the inner winds. Because minds are always mounted upon their associated inner winds, they can both see and move. Inner winds that flow through the left and right channels are impure and harmful because they act as mounts for the minds of self-grasping, self-cherishing and other delusions. We need to make great effort to bring and dissolve these inner winds into the central channel so that we can prevent these delusions from arising.

THE INDESTRUCTIBLE DROP

There are two types of drop in the body: white drops and red drops. The former are the pure essence of white seminal fluid or sperm, and the latter are the pure essence of blood. Both have gross and subtle forms. It is easy to recognize gross drops, but it is more difficult to recognize subtle drops.   The principal seat of the white drop (also known as ‘white bodhichitta’) is the crown channel wheel, and it is from here that the white seminal fluid originates. The principal seat of the red drop (also known as ‘red bodhichitta’) is the navel channel wheel, and it is from here that the blood originates. The red drop at the navel is also the foundation of the warmth of the body and the basis for attaining inner fire, or tummo, realizations. When the drops melt and flow through the channels, they give rise to an experience of bliss. As just explained, at the heart channel wheel there is a sixfold knot formed by the right and left channels coiling around the central channel and constricting it. This is the most difficult knot to loosen, but when it is loosened through meditation we shall develop great power – the realization of clear light. Because the central channel at the heart is constricted by this sixfold knot, it is blocked like a tube of bamboo. Inside the central channel, at the very centre of this sixfold knot, is a small vacuole, and inside this is a drop called the ‘indestructible drop’. It is the size of a small pea, with the upper half white in colour and the lower half red. The substance of the white half is the very clear essence of sperm, and the substance of the red half is the very clear essence of blood. This drop, which is very pure and subtle, is the very essence of all drops. All the ordinary red and white drops throughout the body originally come from this drop.