
‘Ka’
refers to Buddha’s teachings and ‘dam’ refers to Atisha’s instructions on
Lamrim (the Stages of the Path to Enlightenment, also known as Kadam Lamrim).
‘Kadam’ therefore refers to the union of Buddha’s teachings and Atisha’s
instructions, and sincere practitioners of Kadam Lamrim are called ‘Kadampas’.
There are two Kadampa traditions, the ancient and the new. Practitioners of the
ancient Kadampa tradition appeared to emphasize the practice of Kadam Lamrim of
Sutra more than the practice of Tantra. Later, Je Tsongkhapa and his disciples
emphasized the practice of Kadam Lamrim of both Sutra and Tantra equally. This
new tradition founded by Je Tsongkhapa is called the new Kadampa
tradition. Kadampas sincerely rely upon
Buddha Shakyamuni because Buddha is the source of Kadam Lamrim; they sincerely
rely upon Avalokiteshvara, the Buddha of Compassion, and upon the Wisdom Dharma
Protector, indicating that their main prac- tice is compassion and wisdom; and
they sincerely rely upon Arya Tara because she promised Atisha that she would
take special care of Kadampa practitioners in the future. For this reason,
these four enlightened holy beings are called the ‘Four Kadampa Guru Deities’.
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