Lord Krishna
distinctly advises us to control likes and dislikes. Our nature can be subdued
by Sadhana. When studying the Gita you should not confine the meaning to one
verse exclusively, but see its connection with the previous and succeeding
verses of the same discourse as well as of all the other discourses. You have
to frequently make cross references before you get the right answer.
Those who disregard the Lord’s commandment: “Renouncing all
actions in Me, with the mind centred in the Self free from hope and egoism and
from mental fever, do thou fight”, and who sit quiet, renouncing their own
duty, will not derive any benefit by such renunciation. The power of Maya is
invincible to even wise men; then how much more difficult it would be for
worldly men to conquer it! For them, renunciation of work without attainment of
knowledge is undesirable. They will be caught in the clutches of Maya. Of what
avail is their effort to control the senses, or what can restraint do in their
case? These worldly men cannot escape the clutches of likes and dislikes.
Even the residual good tendencies in the wise men work in
accordance with the qualities of their nature, namely, Sattwa, Rajas and Tamas.
The wise too are affected by the three Gunas when they are not actually in the
state of Samadhi. But they have no attachment to the body and other objects of
enjoyment and, therefore, are not affected mentally. They are ever serene,
self-contented and self-satisfied. They do not long for objects not attained
nor weep over things lost.
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