
The
bliss explained by Buddha in completion stage Tantra is unequalled among all
other types of bliss and is therefore called ‘great bliss’. In general, there
are many different types of bliss. For example, ordinary beings sometimes
experience some artificial bliss when they engage in sexual activity, and
qualified meditators experience a special bliss of suppleness during deep
meditation due to their pure concentration, especially when they attain
tranquil abiding and accomplish the concentration of the absorption of
cessation. Moreover when Dharma practitioners, through training in higher moral
discipline, higher concentration and higher wisdom, attain permanent inner
peace by abandoning self-grasping, they experience a profound bliss of inner
peace day and night in life after life. These types of bliss are mentioned in
Buddha’s Sutra teachings. The bliss of completion stage, however, is quite
different from all of these, and is vastly superior. The bliss of completion
stage – great bliss – is a bliss that possesses two special characteristics:
(1) its nature is a bliss arisen from the melting of the drops inside the
central channel; and (2) its function is to prevent subtle mistaken appearance.
No other form of bliss possesses these two characteristics.
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