
The
Veda is divided into four great books: the Rig-Veda, the Yajur-Veda, the
Sama-Veda and the Atharva-Veda. The Yajur-Veda is again divided into two parts,
the Sukla and the Krishna. The Krishna or the Taittiriya is the older book and
the Sukla or the Vajasaneya is a later revelation to sage Yajnavalkya from the
resplendent Sun-God. The Rig-Veda is divided into twenty-one sections, the
Yajur-Veda into one hundred and nine sections, the Sama-Veda into one thousand
sections and the Atharva-Veda into fifty sections. In all, the whole Veda is
thus divided into one thousand one hundred and eighty recensions.
Each
Veda consists of four parts: the Mantra-Samhitas or hymns, the Brahmanas or
explanations of Mantras or rituals, the Aranyakas and the Upanishads. The
division of the Vedas into four parts is to suit the four stages in a man’s
life. The Mantra-Samhitas are hymns in praise of the Vedic God for attaining material
prosperity here and happiness hereafter. They are metrical poems comprising
prayers, hymns and incantations addressed to various deities, both subjective
and objective. The Mantra portion of the Vedas is useful for the Brahmacharins.The
Upanishads are the most important portion of the Vedas. The Upanishads contain
the essence or the knowledge portion of the Vedas. The philosophy of the
Upanishads is sublime, profound, lofty and soul-stirring. The Upanishads speak
of the identity of the individual soul and the Supreme Soul. They reveal the
most subtle and deep spiritual truths.
The Upanishads are useful for the Sannyasins. The subject matter of the whole Veda is divided into Karma-Kanda, Upasana-Kanda and Jnana-Kanda. The Karma-Kanda or Ritualistic Section deals with various sacrifices and rituals. The Upasana-Kanda or Worship-Section deals with various kinds of worship or meditation. The Jnana-Kanda or Knowledge-Section deals with the highest knowledge of Nirguna Brahman. The Mantras and the Brahmanas constitute Karma-Kanda; the Aranyakas Upasana-Kanda; and the Upanishads Jnana-Kanda.
The Upanishads are useful for the Sannyasins. The subject matter of the whole Veda is divided into Karma-Kanda, Upasana-Kanda and Jnana-Kanda. The Karma-Kanda or Ritualistic Section deals with various sacrifices and rituals. The Upasana-Kanda or Worship-Section deals with various kinds of worship or meditation. The Jnana-Kanda or Knowledge-Section deals with the highest knowledge of Nirguna Brahman. The Mantras and the Brahmanas constitute Karma-Kanda; the Aranyakas Upasana-Kanda; and the Upanishads Jnana-Kanda.
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