
The
Puranas are of the same class as the Itihasas. They have five characteristics
(Pancha-Lakshana) viz., history, cosmology (with various symbolical
illustrations of philosophical principles), secondary creation, genealogy of
kings and of Manvantaras. All the Puranas belong to the class of
Suhrit-Samhitas.
Vyasa
is the compiler of the Puranas from age to age; and for this age, he is
Krishnadvaipayana, the son of Parasara. The Puranas were written to popularise
the religion of the Vedas. They contain the essence of the Vedas. The aim of
the Puranas is to impress on the minds of the masses the teachings of the
Vedasand to generate in them devotion to God , through concrete examples,myths,stories,legends,
lives of saints, kings and great men, allegories and chronicles of great
historical events. The sages made use of these things to illustrate the eternal
principles of religion. The Puranas were meant, not for the scholars, but for
the ordinary people who could not understand high philosophy and who could not
study the Vedas.
The
Darsanas are very stiff. They are meant only for the learned few. The Puranas
are meant for the masses with inferior intellect. Religion is taught in a very
easy and interesting way through these Puranas. Even to this day, the Puranas
are popular. The Puranas contain the history of remote times. They also give a
description of the regions of the universe not visible to the ordinary physical
eye. They are very interesting to read and are full of information of all
kinds. Children hear the stories from their grandmothers. Pundits and Purohits
hold Kathas in temples, on banks of rivers and in other important places.
Agriculturists, labourers and bazaar people hear the stories.
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